Alone … Despair … Uncertainty … Doubt … Second Guessing … Fear …
Worry … Anxiety … Abandonment … Forsaken.
When you’re left to your own thoughts, you can easily fall into a dark hole by over analyzing everything. As John the Baptist sat in Herod’s prison these are some of the words that came to my mind that may describe the prophet.
I always saw John as bold and courageous. With his Elijah-like ruggedness, he prepared the way for Christ by calling people to repentance. When soldiers came for baptism he challenged them to act with integrity. When the religious leaders showed up to hear him preach, he called them out for their hypocrisy. And even behind bars, when given a hearing before Herod, he confronted the immoral relationship with his brother’s wife.
But maybe living in a dungeon kinda gets to you.
So when his own disciples brought him news of what Jesus was doing, the doubt surfaced. Was Jesus the One they were waiting for? Was his preaching to prepare the way for Jesus on task? So he sent two of his disciples to inquire of the Lord (Lk. 7:18-19). And the response John received was far from a simple “yes” or “no” answer. Jesus forced John to connect the dots.
First, Jesus returns to the Jubilee theme of Luke 4:18-19 by reminding John’s disciples what they’ve witnessed: the blind see, the lame walk, lepers are cured, deaf hear, dead are raised and good news is preached to the poor (Lk. 7:22). If the proof is in the pudding, then sit back and look at what Jesus has done. Beyond the miraculous nature of Jesus’ ministry lies a more important message. Jesus is pointing John back to Isaiah to remind him how he’s fulfilling Isaiah’s Messianic prophecy (see Is. 29:18-19; 35:5-6; 42:18; 43:8; 61:1-2).
Secondly, Jesus utters a blessing (i.e. a beatitude?) for John’s disciples, “Blessed is the man who does not fall away on account of me” (Lk. 7:23). I’ve struggled to understand why Jesus saw himself as a possible stumbling block to faith. Sure, I heed the warning. My actions and my words can (and sadly have) drive someone away from Christ. I get that. But how does Jesus own such words?
To say Jesus’ ministry was controversial is an understatement; it certainly held a scandalous layer to it. Simeon had predicted the fall of many in association with Jesus’ presence (Lk. 2:34). Throughout his ministry, Jesus offended the established to the point they were willing to execute him. Families divided will found themselves pitted against each other as some were whole heartedly willing to follow Jesus and others rejected him (Lk. 12:51-53). And even now, John’s imprisonment was a sign of Jesus’s coming.
So the blessing that Jesus pronounces (v. 23) is clearly owned by Jesus. He knew the controversy surrounding himself and feared losing people on the “drop-out track.” Thus, John can find strength and security in knowing Jesus is exactly who he thought he was before the doubt set in. His suffering in prison continues the preparatory role for Christ as one who must suffer himself (see v. 27).
And what about us? Following Jesus can still carry a divisive layer to discipleship. Sometimes Christ is lightening rod in relationships. We can be shunned, rejected and abandoned by friends and family because of our loyalty to Jesus. In our walk with him we can face loneliness and feel we walk alone. But like John, it’s in the solitude of our faith we find hope.
Soli Deo Gloria!
(i.e. only God is glorified!)